XI. SCIENCE, TRUE AND FALSE, AND REVELATION

The 1864 Statement

Geology Without Bible History Proves Nothing
    Infidel geologists claim that the world is very much older than the Bible record makes it. They reject the Bible record because of those things which are to them evidences from the earth itself that the world has existed tens of thousands of years. And many who profess to believe the Bible record are at a loss to account for wonderful things which are found in the earth, with the view that creation week was only seven literal days, and that the world is now only about six thousand years old. These, to free themselves of difficulties thrown in their way by infidel geologists, adopt the view that the six days of creation were six vast, indefinite periods, and the day of God's rest was another indefinite period; making senseless the fourth commandment of God's holy law. Some eagerly receive this position, for it destroys the force of the fourth commandment, and they feel a freedom from its claims upon them. They have limited ideas of the size of men, animals, and trees before the flood, and of the great changes which then took place in the earth.
    Bones of men and animals are found in the earth, in mountains and in valleys, showing that much larger men and beasts once lived upon the earth. I was shown that very large, powerful animals existed before the flood which do not now exist. Instruments of warfare are sometimes found; also petrified wood. Because the bones of human beings and of animals found in the earth, are much larger than those of men and animals now living, or that have existed for many generations past, some conclude that the world is older than we have any scriptural record of, and was populated long before the record of creation by a race of beings vastly superior in size to men now upon the earth.
    I have been shown that without Bible history geology can prove nothing. Relics found in the earth do give evidence of a state of things differing in many respects from the present. But the time of their existence, and how long a period these things have been in the earth, are only to be understood by Bible history. It may be innocent to conjecture beyond Bible history if our suppositions do not contradict the facts found in the sacred Scriptures. But when men leave the Word of God in regard to the history of creation, and seek to account for God's creative works upon natural principles, they are upon a boundless ocean of uncertainty. Just how God accomplished the work of creation in six literal days He has never revealed to mortals. His creative works are just as incomprehensible as His existence. . . .
    The Word of God is given as a lamp unto our feet, and a light unto our path. Those who cast His Word behind them and seek by their own blind philosophy to trace out the wonderful mysteries of Jehovah will stumble in darkness. A guide has been given to mortals whereby they may trace Jehovah and His works as far as will be for their good. Inspiration, in giving us the history of the flood, has explained wonderful mysteries that geology, independent of inspiration, never could.
    It has been the special work of Satan to lead fallen man to rebel against God's government, and he has succeeded too well in his efforts. He has tried to obscure the law of God, which in itself is very plain. He has manifested a special hate against the fourth precept of the Decalogue, because it defines the living God, the Maker of the heavens and the earth. The plainest precepts of Jehovah are turned from, to receive infidel fables.
    Man will be left without excuse. God has given sufficient evidence upon which to base faith if he wishes to believe. In the last days the earth will be almost destitute of true faith. Upon the merest pretense, the Word of God will be considered unreliable, while human reasoning will be received, though it be in opposition to plain Scripture facts. Men will endeavor to explain from natural causes the work of creation, which God has never revealed. But human science cannot search out the secrets of the God of heaven, and explain the stupendous works of creation, which were a miracle of Almighty power, any sooner than it can show how God came into existence.
    "The secret things belong unto the Lord our God; but those things which are revealed belong unto us and to our children forever." Men professing to be ministers of God, raise their voices against the investigation of prophecy, and tell the people that the prophecies, especially of Daniel and John, are obscure, and that we cannot understand them. But some of the very men who oppose the investigation of prophecy because it is obscure, eagerly receive the suppositions of geologists, which dispute the Mosaic record. But if God's revealed will is so difficult to be understood, certainly men should not rest their faith upon mere suppositions in regard to that which He has not revealed. God's ways are not as our ways, neither are His thoughts as our thoughts. Human science can never account for His wondrous works. God so ordered that men, beasts, and trees, many times larger than those now upon the earth, and other things, should be buried in the earth at the time of the flood, and there be preserved as evidence to man that the inhabitants of the old world perished by a flood. God designed that the discovery of these things in the earth should establish the faith of men in inspired history. But men, with their vain reasoning, make a wrong use of these things which God designed should lead them to exalt Him. They fall into the same error as did the people before the flood — those things which God gave them as a benefit, they turned into a curse by making a wrong use of them. — 3SG 91-96. (Published in 1864.)